Jewry and the System - Revision history

Makyo: Small expansion

2026-04-06T20:37:25Z

Small expansion

← Older revision		Revision as of 20:37, 6 April 2026
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	This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist or anarchist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.		This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist or anarchist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.

	One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership. This was the key differentiator at first between the Reform and New Reform movements, given the disagreements on mitzvot as they applied sys-side/in Netspace, particularly surrounding [[wikipedia:Kashrut\|kashrut]] and sacred objects such as a [[wikipedia:Torah_scroll\|sifrei Torah]] or the [[wikipedia:Klaf\|klaf]] inside [[wikipedia:Mezuzah\|mezuzot]], though the differences have grown over time.		One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership. This was the key differentiator at first between the Reform and New Reform movements, given the disagreements on mitzvot as they applied sys-side/in Netspace, particularly surrounding [[wikipedia:Kashrut\|kashrut]] and sacred objects such as [[wikipedia:Torah_scroll\|sifrei Torah]] or the [[wikipedia:Klaf\|klaf]] inside [[wikipedia:Mezuzah\|mezuzot]], though the differences have grown over time, with rituals surrounding forking, quitting, and individuation, blessings unique to infolife, and so on.

	=== ''On the Origins of Our World'' and Judaism ===		=== ''On the Origins of Our World'' and Judaism ===

Makyo: Improvements to clarity

2026-01-01T20:38:20Z

Improvements to clarity

← Older revision		Revision as of 20:38, 1 January 2026
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	=== Before the System ===		=== Before the System ===
	Prior to the advent of the System, the world struggled with the slow failure of the State of Israel. As skirmishes and battles drifted closer to and further away from war and accusations of genocide were levied to greater and lesser effect, many disaffected Jews, particularly of the younger generation, began to move away. This slow wave of ~~Mizrahi~~ Jews formed the foundation to what was later colloquially known as the Second Diaspora: a dispersing of Jews based on the idea of a Holy Land being spoiled by implementation. Two of these immigrants, Rachel Yaffe and Isaiah "Shai" Hadje, moved separately to the East Coast of the now-diminished United States and met in Pittsburgh, where they began a small family; some decades later, [[Michelle Hadje\|Michelle Rachel Hadje]] was born and went on to, through her [[Cladist\|up-trees]], ~~helped~~ guide the System into what it became as one of the largest consciousness-uploading systems available to humanity.		Prior to the advent of the System, the world struggled with the slow failure of the State of Israel. As skirmishes and battles drifted closer to and further away from war and accusations of genocide were levied to greater and lesser effect, many disaffected Jews, particularly of the younger generation, began to move away. This slow wave of Jews (including many Misrahi and Sephardic Jews) formed the foundation to what was later colloquially known as the Second Diaspora: a dispersing of Jews based on the idea of a Holy Land being spoiled by implementation. Two of these immigrants, Rachel Yaffe and Isaiah "Shai" Hadje, moved separately to the East Coast of the now-diminished United States and met in Pittsburgh, where they began a small family; some decades later, [[Michelle Hadje\|Michelle Rachel Hadje]] was born and went on to, through her [[Cladist\|up-trees]], help guide the System into what it became as one of the largest [[Infolife\|consciousness-uploading systems]] available to humanity.

	As the United States continued to wither and with tensions growing with the United Kingdom and France, Israel searched for new allies and found one in [[the Sino-Russian Bloc]], entering into several treaties with them.		As the United States continued to wither and with tensions growing with the United Kingdom and France, Israel searched for new allies and found one in [[the Sino-Russian Bloc]], entering into several treaties with them.
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	The events surrounding the Second Diaspora and the Twelve Hours' War led to the slow accumulation of voices behind a more progressive strand of Judaism that followed many of the same ideas behind Reform Judaism (as opposed to Reconstructionist or Humanist Judaism), which quickly ballooned to become the largest group, particularly sys-side.		The events surrounding the Second Diaspora and the Twelve Hours' War led to the slow accumulation of voices behind a more progressive strand of Judaism that followed many of the same ideas behind Reform Judaism (as opposed to Reconstructionist or Humanist Judaism), which quickly ballooned to become the largest group, particularly sys-side.

	This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.		This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist or anarchist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.

	One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership. This was the key differentiator at first between the Reform and New Reform movements, given the disagreements on mitzvot as they applied sys-side/in Netspace, particularly surrounding kashrut and sacred objects such as a [[wikipedia:Torah_scroll\|sifrei Torah]] or the klaf inside [[wikipedia:Mezuzah\|mezuzot]], though the differences have grown over time.		One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership. This was the key differentiator at first between the Reform and New Reform movements, given the disagreements on mitzvot as they applied sys-side/in Netspace, particularly surrounding [[wikipedia:Kashrut\|kashrut]] and sacred objects such as a [[wikipedia:Torah_scroll\|sifrei Torah]] or the [[wikipedia:Klaf\|klaf]] inside [[wikipedia:Mezuzah\|mezuzot]], though the differences have grown over time.

	=== ''On the Origins of Our World'' and Judaism ===		=== ''On the Origins of Our World'' and Judaism ===
	One of the most widely read works ~~of writing~~ sys-side was [[the Bălan clade]]'s ''An Expanded History of Our World'', which in turn was part of the larger work, ''[[On the Origins of Our World]]'', along with [[May Then My Name\|May Then My Name Die With Me]] of [[the Ode clade]]'s ''An Expanded Mythology of Our World''. While much of the popularity may be chalked up to the Pilgrim's Progress Effect (that being a book that everyone feels obligated to own regardless of having actually read it), it remained a highly influential work.		One of the most widely read works sys-side was [[the Bălan clade]]'s ''An Expanded History of Our World'', which in turn was part of the larger work, ''[[On the Origins of Our World]]'', along with [[May Then My Name\|May Then My Name Die With Me]] of [[the Ode clade]]'s ''An Expanded Mythology of Our World''. While much of the popularity may be chalked up to the Pilgrim's Progress Effect (that being a book that everyone feels obligated to own regardless of having actually read it), it remained a highly influential work.

	Within the ''History'' and its chapter on ~~Jewery~~ in the System, the Bălans describe the situation thus:<blockquote>It is crucial that one understand that the System is an intrinsically Jewish enterprise. That is not to say that its demographics are skewed, nor that the institutions of Judaism hold particular sway over the System's development, but rather that the timeliness of the endeavor aligned and resonated with the Jewish world.</blockquote>This brought to the fore in the collective subconscious the self-reinforcing idea that there is a linkage, however loose, between the early development of the System and Jewish culture, history, and worldview. This led in turn to several papers dedicated to either confirming or refuting this idea. Regardless of the outcome of these papers, however, the conversation was cemented in place, and cropped up often on historical, cultural, and religious feeds in the Perisystem.		Within the ''History'' and its chapter on Jewry in the System, the Bălans describe the situation thus:<blockquote>It is crucial that one understand that the System is an intrinsically Jewish enterprise. That is not to say that its demographics are skewed, nor that the institutions of Judaism hold particular sway over the System's development, but rather that the timeliness of the endeavor aligned and resonated with the Jewish world.</blockquote>This brought to the fore in the collective subconscious the self-reinforcing idea that there is a linkage, however loose, between the early development of the System and Jewish culture, history, and worldview. This led in turn to several papers dedicated to either confirming or refuting this idea. Regardless of the outcome of these papers, however, the conversation was cemented in place, and cropped up often on historical, cultural, and religious feeds in the Perisystem.
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	[[Category:Worldbuilding]]		[[Category:Worldbuilding]]

Makyo: Minor quote edits, plural torah scrolls

2026-01-01T19:09:55Z

Minor quote edits, plural torah scrolls

← Older revision		Revision as of 19:09, 1 January 2026
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	This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.		This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.

	One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership. This was the key differentiator at first between the Reform and New Reform movements, given the disagreements on mitzvot as they applied sys-side/in Netspace, particularly surrounding kashrut and sacred objects such as a [[wikipedia:Torah_scroll\|~~sefer~~ Torah]] or the klaf inside [[wikipedia:Mezuzah\|mezuzot]], though the differences have grown over time.		One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership. This was the key differentiator at first between the Reform and New Reform movements, given the disagreements on mitzvot as they applied sys-side/in Netspace, particularly surrounding kashrut and sacred objects such as a [[wikipedia:Torah_scroll\|sifrei Torah]] or the klaf inside [[wikipedia:Mezuzah\|mezuzot]], though the differences have grown over time.

	=== ''On the Origins of Our World'' and Judaism ===		=== ''On the Origins of Our World'' and Judaism ===
	One of the most widely read works of writing sys-side was [[the Bălan clade]]'s ''An Expanded History of Our World'', which in turn was part of the larger work, ''[[On the Origins of Our World]]'', along with [[May Then My Name\|May Then My Name Die With Me]] of [[the Ode clade]]'s ''An Expanded Mythology of Our World''. While much of the popularity may be chalked up to the Pilgrim's Progress Effect (that being a book that everyone feels obligated to own regardless of having actually read it), it remained a highly influential work.		One of the most widely read works of writing sys-side was [[the Bălan clade]]'s ''An Expanded History of Our World'', which in turn was part of the larger work, ''[[On the Origins of Our World]]'', along with [[May Then My Name\|May Then My Name Die With Me]] of [[the Ode clade]]'s ''An Expanded Mythology of Our World''. While much of the popularity may be chalked up to the Pilgrim's Progress Effect (that being a book that everyone feels obligated to own regardless of having actually read it), it remained a highly influential work.

	Within the ''History'' and its chapter on Jewery in the System, the Bălans describe the situation thus:<blockquote>It is crucial that one understand that the System is an intrinsically Jewish enterprise. That is not to say that its demographics are skewed, nor that the institutions of Judaism hold particular sway over the System's development, but rather that the timeliness of the endeavor and ~~several of those involved align and resonate~~ with the Jewish world.</blockquote>This brought to the fore in the collective subconscious the self-reinforcing idea that there is a linkage, however loose, between the early development of the System and Jewish culture, history, and worldview. This led in turn to several papers dedicated to either confirming or refuting this idea. Regardless of the outcome of these papers, however, the conversation was cemented in place, and cropped up often on historical, cultural, and religious feeds in the Perisystem.		Within the ''History'' and its chapter on Jewery in the System, the Bălans describe the situation thus:<blockquote>It is crucial that one understand that the System is an intrinsically Jewish enterprise. That is not to say that its demographics are skewed, nor that the institutions of Judaism hold particular sway over the System's development, but rather that the timeliness of the endeavor aligned and resonated with the Jewish world.</blockquote>This brought to the fore in the collective subconscious the self-reinforcing idea that there is a linkage, however loose, between the early development of the System and Jewish culture, history, and worldview. This led in turn to several papers dedicated to either confirming or refuting this idea. Regardless of the outcome of these papers, however, the conversation was cemented in place, and cropped up often on historical, cultural, and religious feeds in the Perisystem.
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Makyo: Differences with Reform Judaism

2025-12-26T23:03:20Z

Differences with Reform Judaism

← Older revision		Revision as of 23:03, 26 December 2025
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	This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.		This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.

	One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership.		One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership. This was the key differentiator at first between the Reform and New Reform movements, given the disagreements on mitzvot as they applied sys-side/in Netspace, particularly surrounding kashrut and sacred objects such as a [[wikipedia:Torah_scroll\|sefer Torah]] or the klaf inside [[wikipedia:Mezuzah\|mezuzot]], though the differences have grown over time.

	=== ''On the Origins of Our World'' and Judaism ===		=== ''On the Origins of Our World'' and Judaism ===

Makyo: /* New Reform Judaism and the System */ Add Mishkan HaNetzach

2025-11-23T21:12:04Z

New Reform Judaism and the System: Add Mishkan HaNetzach

← Older revision		Revision as of 21:12, 23 November 2025
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	=== New Reform Judaism and the System ===		=== New Reform Judaism and the System ===
	The events surrounding the Second Diaspora and the Twelve Hours' War led to the slow accumulation of voices behind a more progressive strand of Judaism that followed many of the same ideas behind Reform Judaism (as opposed to Reconstructionist or Humanist Judaism), which quickly ballooned to become the largest group, particularly sys-side. This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.		The events surrounding the Second Diaspora and the Twelve Hours' War led to the slow accumulation of voices behind a more progressive strand of Judaism that followed many of the same ideas behind Reform Judaism (as opposed to Reconstructionist or Humanist Judaism), which quickly ballooned to become the largest group, particularly sys-side.

			This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization, with the primary organizational work, [[What Right Have I]]'s ''[[Mishkan HaNetzach]]'', being a living text that defined the growing movement. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.

	One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership.		One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership.

Makyo: Header to mention Israeli Crisis rather than Twelve Hours' War

2025-11-23T19:32:28Z

Header to mention Israeli Crisis rather than Twelve Hours' War

← Older revision		Revision as of 19:32, 23 November 2025
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	As the United States continued to wither and with tensions growing with the United Kingdom and France, Israel searched for new allies and found one in [[the Sino-Russian Bloc]], entering into several treaties with them.		As the United States continued to wither and with tensions growing with the United Kingdom and France, Israel searched for new allies and found one in [[the Sino-Russian Bloc]], entering into several treaties with them.

	=== The early System and the ~~"Twelve Hours' War"~~ ===		=== The early System and the Israeli Crisis ===
	Post-[[Secession]], the System held true to the articles of Secession and largely stayed out of [[Phys-side and sys-side\|phys-side]] politics.Their relationship with the two largest world powers, [[the Western Federation]] and the Sino-Russian Bloc, remained cordial: the S-R Block maintained a patronizing relationship, claiming the System's successes as its own, given its role in creating the System in the first place; while the Western Fed shared many values with the System's population and maintained a positive reputation with them.		Post-[[Secession]], the System held true to the articles of Secession and largely stayed out of [[Phys-side and sys-side\|phys-side]] politics.Their relationship with the two largest world powers, [[the Western Federation]] and the Sino-Russian Bloc, remained cordial: the S-R Block maintained a patronizing relationship, claiming the System's successes as its own, given its role in creating the System in the first place; while the Western Fed shared many values with the System's population and maintained a positive reputation with them.

Makyo: Initial creation

2025-08-10T21:59:34Z

Initial creation

New page

Several aspects of Judaism play large in the history of [[the System]], from its origin and throughout the centuries that followed. This has led to an inextricable linkage between the Jewish world and life sys-side.{{Protocanon}}

== History ==

=== Before the System ===
Prior to the advent of the System, the world struggled with the slow failure of the State of Israel. As skirmishes and battles drifted closer to and further away from war and accusations of genocide were levied to greater and lesser effect, many disaffected Jews, particularly of the younger generation, began to move away. This slow wave of Mizrahi Jews formed the foundation to what was later colloquially known as the Second Diaspora: a dispersing of Jews based on the idea of a Holy Land being spoiled by implementation. Two of these immigrants, Rachel Yaffe and Isaiah "Shai" Hadje, moved separately to the East Coast of the now-diminished United States and met in Pittsburgh, where they began a small family; some decades later, [[Michelle Hadje|Michelle Rachel Hadje]] was born and went on to, through her [[Cladist|up-trees]], helped guide the System into what it became as one of the largest consciousness-uploading systems available to humanity.

As the United States continued to wither and with tensions growing with the United Kingdom and France, Israel searched for new allies and found one in [[the Sino-Russian Bloc]], entering into several treaties with them.

=== The early System and the "Twelve Hours' War" ===
Post-[[Secession]], the System held true to the articles of Secession and largely stayed out of [[Phys-side and sys-side|phys-side]] politics.Their relationship with the two largest world powers, [[the Western Federation]] and the Sino-Russian Bloc, remained cordial: the S-R Block maintained a patronizing relationship, claiming the System's successes as its own, given its role in creating the System in the first place; while the Western Fed shared many values with the System's population and maintained a positive reputation with them.

In the latter half of the 22nd century, a counter-cultural movement, the New Zion Movement, began to grow in influence among the more conservative Jews, and to amass wartime materiel. After finding political success during the 2180s, the genocide that in part defined the preceding century returned in grand fashion. The Western Fed declared an unequivocal intent to stop the genocide by force if necessary, and the S-R Bloc found themselves treaty-bound to protect Israel, which led to a brief military action.

Fearing the potential for a third World War, a group sys-side, lead by [[From Whence]], [[True Name]] and [[Jonas]], organized a conference between the three parties — the Western Fed, The S-R Bloc, and Israel — which wound up drawing the military action that came to be known as the Twelve Hours' War. This sys-side group acted as mediators, despite the Articles of Secession indicating that they would not interfere politically with nations phys-side. Their successes here led to a solidifying of the System as a political player on a global stage, and a voice to be respected.

=== New Reform Judaism and the System ===
The events surrounding the Second Diaspora and the Twelve Hours' War led to the slow accumulation of voices behind a more progressive strand of Judaism that followed many of the same ideas behind Reform Judaism (as opposed to Reconstructionist or Humanist Judaism), which quickly ballooned to become the largest group, particularly sys-side. This in turn led to the formation of the Association of New Reform Congregations, which served both as an organizational entity behind these congregations and an ordination (''semikha'') organization. They were anti-Zionist, environmentalist, leaned socialist, and viewed the System as a chance to continue in their work of ''tikkun olam.'' Some viewed the System as The World to Come, but this idea never gained majority traction.

One benefit of this growth was the fact that this strand of Judaism was particularly focused on a multimodal approach, engaging with Jews both embedded and embodied. With a sizable representation sys-side and as other forms of [[infolife]], those who engaged with Judaism after uploading or as [[memorial uploads]] provided a perpetual anchor of effectively immortal membership.

=== ''On the Origins of Our World'' and Judaism ===
One of the most widely read works of writing sys-side was [[the Bălan clade]]'s ''An Expanded History of Our World'', which in turn was part of the larger work, ''[[On the Origins of Our World]]'', along with [[May Then My Name|May Then My Name Die With Me]] of [[the Ode clade]]'s ''An Expanded Mythology of Our World''. While much of the popularity may be chalked up to the Pilgrim's Progress Effect (that being a book that everyone feels obligated to own regardless of having actually read it), it remained a highly influential work.

Within the ''History'' and its chapter on Jewery in the System, the Bălans describe the situation thus:<blockquote>It is crucial that one understand that the System is an intrinsically Jewish enterprise. That is not to say that its demographics are skewed, nor that the institutions of Judaism hold particular sway over the System's development, but rather that the timeliness of the endeavor and several of those involved align and resonate with the Jewish world.</blockquote>This brought to the fore in the collective subconscious the self-reinforcing idea that there is a linkage, however loose, between the early development of the System and Jewish culture, history, and worldview. This led in turn to several papers dedicated to either confirming or refuting this idea. Regardless of the outcome of these papers, however, the conversation was cemented in place, and cropped up often on historical, cultural, and religious feeds in the Perisystem.
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[[Category:Worldbuilding]]